My beloved one, whom I am one with,

  The beauty of the journey of life is the element of surprise; and given the current distress and perplexity which the world is experiencing today, caused by both man and nature, though inspired by the forces that be, which man is yet ignorant of, it is important that certain mysteries are brought to light at this time, that the wearied soul may find comfort in understanding the time and season, and his designed course and ordained destiny: for the end of the journey and its glory is upon you. And though man unfortunately only makes time for that which caters to the comforts of his flesh; yet a great light so shines upon you this day, restoratively shedding light on all things. Therefore take a minute out of your burdensome schedule to discern that which is being revealed to you, that you may understand the real being that you are, your neighbor, that which inspires your actions, and the journey you are all on. This is not about religion, which is divisive, being of man; but about the spirituality known as life: about the Creator that is Life and his creatures.

  First of all know this, Those things which you are experiencing of the natural are really not what they seem: for the veil that is flesh, in its daily living, deprives one from nourishing his true self, which is spirit: for even that which might seem devastating to the natural is truly a disguised blessing to the spirit; divinely designed: for it is the process of the separating of the spirit from matter; awakening you to the worthlessness of matter. Thus you look, not to the things which can be seen in the natural, which are temporal; but to the things which can only be perceived in the spirit, which are eternal, of which you truly are. And that you might come to the knowledge of the time and season, the book of Revelation which has remained a mystery unfolds unto your benefit toward the end of this message: and know that you can only be taught of God, who reveals all things unto his creatures at their appointed times, that the scales of the prejudiced mind might fall off his mind's eye.

  As with all souls, you have been on a journey through your life times (six generations), since the very beginning of time when you were created as an eternal being, after the similitude of your Creator, in whom is dominion over all things seen, which you take for granted, and unseen, in which lies your hope: terrestrial birth to death is a regenerating part of this divine journey; like that which is planted. Now, you might be getting impatient, naturally; but keep reading through to the end: for, to the sower, the rain is always a welcome sight, even the showers of heaven; but, to the reaper, it might seem like an impediment: yet, at this point in your making, a wise one shall joyfully receive the latter rain, sent to you from your Father/Creator in heaven, the light realm, that you may be enlighteningly nourished: given the mystery that life is, and the journey you are on.

  The journey unto perfection, as you experience the travail of your making, (exemplified in the making of the butterfly, from caterpillar to being rebirthed into its glory,) is laced with afflictive tribulations that might seem to the conscious mind as a furnace, which make up a refining cycle that all must experience; yet intertwined with a soothing and undying hope called Love. The end of the journey is your perfection into the glory of your maker, after the similitude of the first begotten Model; which perfection is at hand, as the time is now fulfilled: the cycle is at its end; grace to you: for Peace, the latter rain, whom you seek, and whom the world esteems not, is in your midst, incognito: for as it was at the first, so again it is at the last! May the scales fall off your eyes: for that which man subconsciously is seeking, which he yet is ignorantly adamant of, is about to be fulfilled.

  Therefore I implore you that, though this might seem long, yet allow it to take you on a wonderful explorative journey, as the mystery unfolds to your benefit and joy. You might suppose that you have better things you would rather be doing at this moment than to be reading this; but you do not have to finish it now: save it, and continue later. For, think of the mystery that is Life: for this journey you have been on, while you yet sojourn in this refinery called Earth, is laced with mysteries; subjectively frustrating mysteries encumbered by man, who has ever sought to solve this mystery that is Life, ignorant of the fact that he is life, and life is him; yet, in his ignorant ingenuity, has tricked himself confoundedly. The mystery is hidden behind two olive tree doors (two obscure cherubims of glory), each having two leaves, which are opened to all that are purposely drawn of God to seek his wisdom for the benefit of all his creatures: and this you shall come to understand further down in this revelation, as you read through it to the end.

  Life! What is life? Is life really what you perceive it to be? What you suppose you are experiencing? Or is it who you are? Can life actually be seen? Not unless the human eye can see into the supernatural (unseen) world. You perceive that you are alive (living) due to certain senses you have that relay information to the body in which you abide; senses that, though you cannot observe, yet you believe to be. And you sense that if you do not cater to your body, it will perish; but what happens to that life which is you at that point remains a mystery, since the very being that you are is obviously separate from the body you are housed in. What then? Are you a living being, or a temporal space occupier?

  What is living, and which part of you is life? Is it the flesh which wakes up in the morning, puts on its glory, goes to work, feeds its insatiableness, comes home, goes to sleep, and starts this all over again, until the day it ceases to exist terrestrially; or is it the spirit that is housed within the perishable flesh that is the life? Do not be ignorant of this, The flesh, as with all matter, of which is the flesh, is vanity; and all matter, being perishable, will perish. If then the flesh perishes, what is its worth? And what is your purpose for being?

  If that very part of you that is life is spirit; to where does it belong? Now it is obvious that the flesh at some point ceases to exist; when the life that is housed within it leaves it, or is set free of it. And if the life housed within it is able to leave it, then obviously that life has to go somewhere. And if the life has the ability to exit a body, and exist outside of it; then that life, which does not perish (cease to exist) with the body, must have the ability to remain in existence: in which case then it defies extinction; therefore it then is an eternal being, hence it is called Life. And if that life (spirit) in question is the real you, then which part of you should you be more concerned with its well-being: the flesh, or the spirit?

  And if for some odd reason it becomes obvious that the spirit, which is the life, the real you, which is an eternal being, happens to be the one more precious, then what is the essence of being cocooned in your perishable flesh? What is your purpose for being a human (flesh), and being subject to death? There is a justifiable reason for it; especially given the distress and perplexity that one has to endure while in the flesh. You will notice that I make reference to scriptures throughout this message, yet those scriptures affirm enlighteningly the very essence of your being; but do not come under the impression that this message supports or is limited to any one faith; but to mankind in general: for the very source of your being cannot be limited to a self-righteous belief; as you cannot direct the steps of your source of being, but your source of being does direct your very steps. And by the time you get to the end of this message you will perceive life in its true perspective.

  Thus it then becomes imperative to understand who you truly are, (to which it is written, Do you not know that your body is the temple of the Holy Ghost which is in you, which you have of God, and you are not your own being?); and to discern where you came from; how you came to be; your purpose for being here; what you are to become; and what lies ahead. For you were given over to be housed in vanity, through which you are being refined, as Paul stated in Romans 8: 20; but as you come to the end of your refinement, transitioning from the imperfect glory of the flesh to the perfect glory of the Spirit, it is time to awaken to who you really are, and not remain snared in that which perishes; as you are a more superior being than the flesh, and gloriously precious.

  And though life, in regard to its perception in the flesh, and the events that define and navigate each being, has ever been a mystery; and know that this mystery that is Life is not a problem that is waiting to be solved: for the equation has been solved, and the program written into being: thus it is written in Hebrews 4, The works were finished from the foundation of the world: and in 2nd Timothy 1: 9, Your salvation was given unto you in grace before the world began; yet as you come to the end of your refining experience, that which once was a mystery gradually unfolds, and you come to the full knowledge of all things. And, in your knowing, know this, Those things which are written in the scriptures are symbolic of things which are to come: and all patterns must be fulfilled; hence David's declaration in 1st Chronicles 28: 19, stating, All this the Lord made me understand in writing by his hand upon me, even all the works of this pattern; and hence Jesus preached the mystery of the kingdom in parables.

  And regarding the program being written into being, this is your purpose for being here on earth in human form. For in the beginning, when God created man in his twain image (Genesis 1: 26 & 27, and 5: 2), his likeness manifested in male and female, it was for the sole purpose of refining his body, which he broke down into the various members that we all are, to perfection; ridding himself of the negative (adverse) aspect; hence he called their name Adam (discern Matthew 19: 4-6); that, upon their subsequent reconciliation in perfection to him, he may become wholly perfect: thus EHEYEY ASHER EHEYEH: I SHALL  BECOME THAT WHICH I HAVE CHOSEN TO BECOME (Exodus 3).

  The spirit-man that is life, being of the Spirit (Genesis 2: 7), symbolizes the image and glory of God (hence Exodus 3: I AM has sent me; or, THE INSPIRATION OF THAT WHICH I SHALL BECOME has sent me: for you, both male and female, are one with God: he being the very spirit that is you, which is being methodically transformed into his chosen glory, to complete his perfectness upon the reconciliation of all in perfection to him); and the woman, having been made out of the man, symbolizes the glory of man (Genesis 2: 21-24; 1st Corinthians 11: 7); i.e. the vein glory that is flesh (Genesis 6: 1-3).

  Having seen (realized: Genesis 1: 4) the goodness of light, God chose to separate Good from Evil, thereby creating a divide between Light and Darkness; and wrote a program for this very purpose. And the beginning of the program was that man would eat the fruit of the tree of the knowledge of Good and Evil. And having eaten of this tree, man, the spirit, was then sent into the world clothed in flesh (as human) to learn by experience the knowledge of Good and Evil: thus when God created the man he also created his adversary; and thus the world consists of both Good and Evil; that in understanding Good and Evil, Goodness, which is God's will, manifests in man; thus perfecting man (both male and female: Matthew 22: 30) in the essential goodness known as Love, and Holiness.

  As Paul inspirationally avowed, I reckon that the sufferings of this present time (the travail of your making) are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation (hope) of the creature waits for the manifestation of the sons of God (after the similitude of the first begotten Son: in other words, The earnest expectation of the creature is his manifestation as a son of God). For the creature was made subject to vanity (flesh), not willingly (not by choice: contrary to popular belief, in regards to Adam and Eve; having been set-up for this fall), but by reason of him (God) who has subjected the same (creature) in hope, because the creature itself also shall be delivered from the bondage of corruption (flesh) into the glorious liberty of the children of God. Therefore I am persuaded that nothing can separate the creature from the love of his Creator.

  And though growth is unobservable in its transpiration, be it spiritual or physical, being silent and gentle, and occurring unnoticed through contact with the source and forces of life: even as the rising of the dough by the yeast goes unnoticed; yet each level attained does not go unnoticed by the perceptive mind. And the cycle of the sun can be likened to the growth cycle of the soul: as the incandescent becomes transformed into florescence; even as the sun starts out incandescent, and ends up reflecting florescent light: thus you no longer remain a filament, but transform into a florescent gas, known spiritually as Holy Spirit, as you become reconciled to the eternal source of light: and this is the mystery embedded in John 3: 8. And, as you might notice, I use scientific terms here for the scientifically minded; as each and every creature of God is equally precious, and loved. 

  The natural world reflects the spiritual world in every sense: having been created to bear the burden of the spiritual world; yet the nature of the natural (matter) prevents he that is cocooned in the natural, while yet in his chrysalis state, from perceiving nature analytically in its true sense; let alone perceive the Spirit, of whom he is. Now discern the analogy of John 3: 8: One who is born of the Spirit becomes like the wind (as the Spirit that begot him), which blows where it lists (inclines, or chooses): you can hear its sound, but you cannot tell where it is coming from or where it is headed; and this is what it means by being born again by the Holy Spirit, as was Christ. True freedom is not in supposing to have the ability to take control of your state of being: for that ability is not granted man; even as the foot does not have the ability to direct its own step: for the forces of the unseen (spirit) world direct the steps of the seen (natural: material) world.

  True freedom is, realizing that you are subject to the Spirit, the Godhead, who purposely directs each member's steps through the dark for their own benefit: each being a precious part of him; as denoted in Proverbs 16: 1&9, Jeremiah 10: 23, and Romans 8: 11; using the forces (stewards) created for such, including Satan (discern Job 2: 1): to the end that you become rebirthed into a holy Spirit, in the similitude of your Maker. And though it is hard to envision this, given the straitness of the journey; yet take heart: for the darker the journey seems, the brighter the light at the end of the journey; and all shall arrive: for, with God, even that which from man’s perspective seems impossible, is incomprehensibly possible: even as the body cannot comprehend the working of the head (brain); as salvation is by grace, a gift to all, and not by merit (that which you did or did not do).

  Therefore do not, in being led by man's doctrine, disparage another for his faith: for your faith is not right with God either, being inspired by a religion: for that neighbor of yours is simply viewing the source of his life from a different vantage point from you, just like you; and he, just like you, being also of God, is God experiencing God's self from a different vantage point, having divine dominion; even as Paul admonished you in Romans 14: 4. Thus, If any man think that he knows anything, he knows nothing yet as he ought to know (1st Corinthians 8: 2); in essence, that which you shall come to know is yet to be revealed to you, as you are yet to reach that point in your making and experience that manifestation: for life is not flesh, but spirit; and when it manifests, it is incontrovertible.

  Man, in naivety, has been misled by his own religious doctrines, inspired by the crafty devil who misled man at the beginning, (to which God asked Adam, Who has told you this?); instead of trusting what his Maker speaks to his heart: of this is the parable of the tares (Matt 13: 24-30). And some blame Paul, given the mistranslations; referring to him as The false prophet: Paul did not write the translations. Some of you refer to Jesus as a false prophet; some refer to Mohammed as a terrorist; and some refer to Gautama (Buddha) as a mere philosopher: is the commission in your power? 

  It all starts and ends with the great being of the spirit realm; which being is generally referred to as God, or Father (YHVH), of whom you are a part; whose proclamation in Isaiah goes thus: I am the Lord (the source of all beings), and there is none else; there is no God beside me (there is no One in three, or Three in one; but One in all and All in all: having dominion over all, and calling his ordained at their appointed times). I form the light, and create darkness; I make peace, and create evil: I the Lord do all these things. Thus, The deceived and the deceiver (Satan) are God's (Job 12: 16).

  Thus in Ecclesiastes 8&9 Solomon states, When I applied my heart to know wisdom, and to see (perceive) the business that is done upon the earth: (for that neither day nor night rests:) then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labors to seek it out, yet he shall not find it; yeah further; though a wise man thinks to know it, yet shall he not be able to find it. For all this I considered in my heart even to declare all this, That the righteous, and the wise, and their works, are in the hand of God (being directed thus by God; or, were made thus by God): no man knows either love or hatred by all that is playing out before them: for all things come alike to all men; that is until God opens unto that part of his spirit which you are the understanding of what it is you are experiencing in the flesh, and why. And the understanding of these things is the very purpose of your sojourn on earth in the flesh, the cocoon in which you are being made.

  Thus Paul stated in Philippians 2, It is God which works in you (directing your making) both to will and to do of his good pleasure. And, In whom we inherit perfection (a glory superior to flesh), being predestinated according to the purpose of him (God, the Maker) who works all things after the counsel of his own will. If then you are a creature, why do you strive with your maker: or do you? Remember, every given stage of your making you are learning. Thus Paul, iterating Isaiah 29: 16, said, Woe unto him that strives with his Maker! Shall the clay say to him that is fashioning him, What are you making? Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor? Or do you not understand that the vessel built to experience wrath (the flesh) is fitted to destruction; while that fashioned in mercy (the spirit) is being prepared as predestinated unto glory?

  Hence Paul gave you this example in Romans 9: When Rebecca had conceived by Isaac her two sons, Jacob and Esau; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election [grace] might stand, not of works [that which you did or did not do], but of him that calls;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated. And this does not refer to their beings; but what they signify: for the heritage of Esau gendered to flesh, while the heritage of Jacob gendered to life. Thus both Pharaoh and Nebuchadnezzar are referred to as God’s servants: for God set them up for to teach the difference between good and evil; therefore whom he will he hardens their heart, and whom he will he makes to have understanding. Thus no one can acknowledge Christ, except God opens his heart to receive him, as denoted in John 6: 44; likewise, no one can accept the word of God, nor understand its mystery, except God opens his mind: as David denoted in 1^st Chronicles 28: 19; see also Exodus 25: 40.

  But they that are privileged the knowledge of Christ become self-righteous, as were the Pharisees, and revert to condemning their fellow creatures who are yet to know Christ: yet again designed of God, to the end that salvation shall not be by merit, but a gift to all. The scriptures admonish you thus in Job 11: Can you by searching find out God? Can you find out the Almighty unto perfection (can you find out the wisdom of God with which to perfect yourself)? If he decides to cut off (as he did the Jews), and shut up (veil the mystery), or gather all together (at the end, unto his glory), then who can hinder him (when you know not the mystery of his righteous work)? Therefore did Isaiah prophesy (in 57: 16): I will not contend forever, says the Lord; neither will I be always wroth: for I will not allow the spirit, the souls which I have made, to fail.

  Thus Paul said to you, We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory (from the glory of the flesh to the glory of the Spirit, even as Christ), by the Spirit of the Lord (as it is the Spirit of the Lord that is transforming you from the glory of the flesh to the eternal glory of the Spirit). To which Paul inquired thus of you, Who are you then to judge another man’s servant? To his own master he stands or falls. Yea, he shall be set upright: for God is able to make him stand. For none of us lives to himself, and no man dies to himself. But I bear record of the believers, that they have a zeal of God, but not according to knowledge. For they, being ignorant of God’s righteousness (fairness: him being the potter), and going about to establish their own righteousness (self-righteous ignorance), have not submitted themselves unto the righteousness of God.

  Many profess faith in Christ, but are yet to attain as they ought to the knowledge of the mystery and essence of Christ: thus they glorify flesh over Spirit, referring to Jesus, the man, as God: idolatry; they forget that God, being spirit, cannot die: for he is Life; they forget also that which Paul stated to them in 2nd Corinthians 5: 16, saying, Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh (as Jesus), yet now henceforth know we him no more (having fulfilled the atonement needed for the sins of the world, and entered into glory). For Jesus did say to you, It is the spirit that quickens (transforms); the flesh is worthless matter.

  Thus Jesus refused to commit himself unto the Jews, as denoted in John 2: 24&25, knowing they would seek to idolize him, instead of offering praise to the Father who is doing the work through him. Yet even today you esteem Christmas (the birth of the man Jesus) over Resurrection Day (i.e. Easter: the birth of the anointed one [Christ] as Holy Ghost); because you seek to glorify matter, and all that brings pleasure to that which is matter. Jesus himself, while yet flesh, said unto the rich young ruler, Why do you call me good? There is only one who is good, and that is God. And they that worship him worship him in spirit and in truth. Hence there is not to be an image of him in the human form. For, which is greater; the temple, or he that dwells in it? Likewise, which is greater (precious): the body (matter), or the spirit (life) which dwells within the body?

  Therefore let no man glory in men: for all things are yours, and for your sakes; whether Paul, or Apollos, or Cephas, (or Moses, or Gautama, or Mohammed), or the world, or life, or death, or things present, or things to come; all are yours (for your benefit: and though it might seem strait, yet the end is glorious); and you are Christ’s; and Christ (the body) is God’s (the head). For though God had put all things under him; yet shall Christ, when all things (all souls) shall be subdued unto him, be subject also unto God, that God may be all in all (not in a selected few; but in all his creatures). For God was in Christ reconciling the world (not a selected self-righteous few, but all souls) unto himself, not imputing their trespasses unto them: (this is his righteousness, as he is the one directing all things, even the wicked). Thus Paul again said to you, When that which is perfect comes, then shall that which is in part (partial, even the unrighteousness of self-righteousness) be done away with.

  Thus God said to you in Isaiah 49: 15 and 54: 7-10, Can a woman forget her suckling child, that she should not have compassion on the son of her womb? Yea, they may forget; yet will I not forget you. For though it might seem as if I have forsaken you; but with great mercies will I gather you: with everlasting kindness will I have mercy on you. For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I will not be wroth with you, nor rebuke you, neither shall the covenant of my peace be removed. Truth, as light, verily is incontrovertible: malice may attack it, and ignorance may deride it; but, in the end, there it is, in full manifestation; humbling malice and disconcerting ignorance: for God, which is doing the work, is righteous; and you are of him (John 10: 30 and Psalm 83: 6).

  Man's ingenuity, influenced by the forces of life, has caused him to be snared in self-centeredness; hence he continues to condemn each member of the same body of which he is for one trivial reason or another, magnified by his ego: supposing to himself that he is in line with God's will, yet segregatively building borders and walls around his vain self-subservient self in self-righteousness. To this God said in both Isaiah 55 and Psalm 50, You suppose that I am altogether such a one as you are; but I will set you in order: for your thoughts are not my thoughts, neither are your ways my ways. 

  If one keeps repeating the same thing over and over, he ends up with the same result: and there is no growth in stagnation; and no problem can be solved from the same level of consciousness in which it came to be; thus everyone grows transformationally in refinement: your purpose for being in flesh, whether you acknowledge it or not; thus Paul stated to you in 2nd Corinthians 3, saying, All men, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, by the Spirit of the Lord; and this is the good pleasure of your Creator. Yet the solution in which the two great commandments of life are saturated, consisting of one ingredient, has ever eluded man's senses; as he ignores the fact that all creatures are members of an inseparable body, regardless of how hard he strives to segregate himself selfishly: and this one ingredient has always been the foundation on which every religious faith was formed.

  There is but one Spirit, of whom is that divine ingredient, Love; one destination, (though varying paths; all leading through one gate, Christ: for your neighbor is your partner on this journey, and your eternal soul-mate); one truth; and one life: God. As Paul said to you in 2nd Corinthians 4, God, who commanded light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face (example) of Jesus Christ, who lovingly made atonement for your sins. Yet man, in lacking the true understanding of this ingredient, was unable to comply with the first great commandment; thus God had to make a strong consolation for man in the atonement of Christ. Thus again it is that, since man cannot keep the second great commandment, God has to again make consolation: the peace offering; both signified by the two cherubims of glory shadowing the mercy seat; bringing together in one all paths unto reconciliation.

  And regarding the two cherubims of glory, (and discern the meaning of Glory,) which were an intrinsic part of the temple which Solomon built as a pattern of God's temple, it is written in 1st King 6: Within the oracle (word) are two cherubims of olive tree (anointed cherubims). And for the entering of the oracle (word) he made two doors of olive tree. This is a mystery; but by the time you get to the end of this message the mystery unfolds. And here's wisdom, Learn the signification of the temple taking seven years to build (as in three and a half, and another three and a half: and this mystery can be discerned by he that has discernment, as it relates to Hebrews 4: 8), in keeping with the ordinances (i.e. Commandments, which did also come on two tablets of testimony.)

  You might not have heard of the peace offering; but it was purposed thus: for part of your growth is that which was prophesied in Isaiah 52, saying, That which they had not heard shall they consider. Of this also is it written in Ecclesiastes 10: 20, saying, A bird of the air shall carry the voice, and that which has wings (cherub) shall tell the matter. Thus you were told symbolically in Joshua 3 that there shall be two thousand years between the time when you shall see the covenant of God play-out (the first coming) and when you shall receive the knowledge of the way by which you must go, or enter, into the kingdom of God (the last coming: discern Revelation 10: 7): in essence, two thousand years between the first and the last. And know that crossing the Jordan river, which empties itself into the Dead Sea, is overcoming that which genders to death (the flesh); and all souls shall pass clean over the Jordan, as denoted in Joshua 3: 17. Thus the Ark of the Covenant (the symbol of the covenant of God) overcomes death for man; of which fulfillment regards the two cherubims of glory shadowing the mercy seat.

  And regarding your growth, consider how the natural reflects the spiritual; like the lilies of the field, how they grow: they neither toil nor spin; but simply allow the forces of life to operate through the source of life: they never know how they grow, they simply find themselves beautiful: that is God manifesting himself even in plants, for your learning benefit, as denoted in Romans 1: 20; thus one should take time to learn from that which God has presented in nature. But with man it is not so, as it is with the lily: for man, in his ingenuity, ignorantly seeks to plot his own course, supposing to control the forces of life, thereby generating one strife after another with himself, and with his Creator/Maker: he forgets that it is God who is doing the work both to will and to do of his good pleasure. For, Which one of you can change his vain flesh, or the course of his making, by will?

  That which man sees of life, which he is experiencing, is simply a reflection of what the spirit (the true him) is going through (parallel) in the unseen world: for the outer being (the vessel: flesh) bears the burden of the inner being (the spirit), until the perfection of the eternal being. Thus you were told by God in Moses, saying, You are strangers and sojourners with me (being his temple) on the earth; therefore shall you not oppress each other, neither avenge nor bear any grudge against each other: but you shall love your neighbor as yourself (being all one). For, as Paul admonished you in 1st Thessalonians 4: 8, He that despises (condemns another), despises not man, but God, who has also given unto us his holy Spirit. For the very breath that made Adam a living being is God (see Genesis 2: 7); in that God breathed himself into Adam, and Adam became a living soul.

  Now, in knowing that your body is the temple of the living God, know then that you are a member of his body, which body consists of all his creatures; and being a member, you are then one with him; and being one with him, the answer to your questions is within you, housed within Love, and manifested to you by the Spirit as needed. Paul said this to you in 1^st Corinthians 12: 12-25: As the body is one, and has many members (parts), and all the (varying) members of that one body, being many, are one body: so also is Christ. (Thus you were told in Jesus, Other sheep I have, which are not of this fold: them also I must bring. For that which was prophesied in Isaiah 56: 8 must be fulfilled). And know that the body of Christ is not limited to Christians only, as man supposes to limit God; but constitutes the entire human race for whom atonement was made.

  For by one Spirit we are all baptized into one body, regardless of who we are; whether we be Jews or Gentiles (heathen; and the atheist: for to him also shall the truth be manifested, and then shall he believe), whether we be bond or free; and have been all made to drink (not, Chose to drink: given ignorance: for you would not know what to choose, as all things come alike to man) into one Spirit (reconciled into one body). For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now has God set the members every one of them in the body, as it has pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body.

  Each part (member) has its (his) own uniquely ordained purpose and function in the body; as also in each religious faith, yet all being one body in Christ; even the heathen, and the despots of the world: each one serving their ordained purpose. The eye cannot say unto the hand, I have no need of you, therefore condemning it; nor again the head to the feet, I have no need of you, thereby counting it common. Nay, much more those members of the body, which seem to be more feeble, are necessary: for upon those members of the body, which we think to be less honorable, do we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

  For our comely parts have no need: but God has tempered the body together, and given more abundant honor to that part which lacked: that there should be no schism (divisiveness) in the body; but that the members should have the same care one for another (hence you were commanded, saying, Love one another: the second great commandment, which the church has refused to acknowledge; therefore making it a renegade). And in that no one comprehends who they really are, thus love then has become vain; while self-righteousness and self-centeredness have taken preeminence.

  Thus the order of Melchisedec, which order is revealed in Hebrews 7: 2, must be fulfilled, as it relates to the ordained purpose of the two sacrificial lamb offerings in Exodus 29, and the two cherubims of glory in Hebrews 9: 5; (see also Matthew 8: 4, and Leviticus 14: 3, 4, and 10; and relate 10 to Revelation 11): for God, being the composer and director, does not institute a pattern or implement an order without a fulfilling reason. For he did avow an oath in Jeremiah (31), as stated in Hebrews 8, saying, I will be merciful to their unrighteousness, and their sins (for which atonement was made) and their iniquities (for which a peace offering is ordained) will I remember no more. 

  To this did Paul state in Romans 11, saying, I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel (the body of believers: as ordained), until the fullness of the Gentiles (they that are yet to believe) be come in (brought in: as denoted in John 10: 16). And so all Israel (upon the transformation of all into believers) shall be saved (redeemed): as it is written, There shall come out of Sion (Zion) the Deliverer, and shall turn away ungodliness from Jacob (the Gentiles): for this is my covenant with them, when I shall take away their sins. For God has concluded all (mankind: both Jews and Gentiles) in unbelief, that he might have mercy upon all. Thus is the depth of the riches both of the wisdom and knowledge of God. For of him (creation), and through him (his righteous work), and to him (reconciliation), are all things (to which God shall become all in all): to whom be glory forever. Amen.

  Now understand that which was signified in Matthew 8: 4, as it relates to Leviticus 14: 3, 10 and 32; and understand that leprosy symbolizes both sin and iniquity. Upon healing the leper, Jesus said unto him, Go and show yourself to the priest (as in, The builders of the kingdom), and offer the gift that Moses commanded (which gift is defined in Leviticus 14), for a testimony unto them. As defined in Leviticus, For the healing of the leper, he shall offer two lambs without blemish (without blame), and one ewe (female) lamb of the first year (the daughter of her appointed year). This shall be the commandment for him in which is the plague of leprosy, whose hand is not able to get that which pertains to his cleansing (salvation). Thus your salvation is a gift from God; and not earned by merit: for you cannot of yourself be perfect nor glorified.

  Preach the gospel; the good news of who you are, and that which your Creator has been doing for himself in you since the beginning of time, which he is fulfilling in Christ. For of this did Jesus speak a parable, saying in Matthew 13: 30, Let both (the tares – doctrine of the flesh, and the wheat – the precious word) grow together until the harvest (resurrection and rapture): and in the time of harvest I will say to the reapers, Gather the tares (the flesh and its doctrine: worthless matter) together first, and bind them in bundles to burn them (the flesh must be killed for the spirit to be set free: Matthew 24: 28): but gather the wheat (the precious word: the refined spirit) into my barn.

  Or then again, as John the Baptist put it, I indeed baptize you with water unto repentance: but he that is coming after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you (cleanse you: succor you) with the Holy Ghost, and with fire; whose fan is in his hand, and he will thoroughly purge his floor (earth), and gather his wheat (all souls: the very spirits housed in flesh) into the garner; but he will burn up the chaff (the husk which houses the wheat: the flesh which houses the spirit) with unquenchable fire: (for the last enemy to be destroyed is death: that which is susceptible to death). And this parable many misconstrue to mean that some people (precious souls: spirits), which have no say-so in their making, will be condemned to eternal destruction in the lake of fire: hence God said, You think that I am altogether like you; and you suppose that my thoughts are like your thoughts.

  Paul, in wisdom, declared, O wretched man that I am! Who shall deliver me from this body of death (this flesh which is subject to death)? I thank God for that which he has done through Jesus Christ our Lord. For that which I find myself doing I allow not (i.e. I find to be beyond my control): for what I would, that I do not; but what I hate (which I know that I should not do), that I find myself doing. The good that I should do, I do not do; but the evil that I should not do, that I find myself doing. Now if I do that which I would not (that which is against my will), it is no more I that is doing it, but sin (the forces which direct my being) that dwells in me that is doing it.

  If you are the pot in the making; who is responsible for your making, you or the potter? If then the potter is responsible for your making, is he not also responsible for your state of being at each stage of your making? Is he then unrighteous as to condemn you for what he has engineered in you? Do you not understand what Righteousness and Mercy stand for? My beloved, if you harbor this same supposition of condemnation for your brethren, whose atonement also was paid for in Christ, then you count the sacrificial offering of Christ worthless: for that which has been cleansed is clean. Discern that which the Spirit said to Peter (i.e. the church) in Acts 10: 15; and also discern John 13: 10, He that is washed needeth not save to wash his feet, but is clean every whit. Therefore, the price for your sins, having now been paid, unto salvation for all, you are no longer under the curse of sin, which curse is death; and as such, do not condemn your fellow creatures whose salvation was paid for divinely, which atonement was directed by your Maker.

  It was once stated to the Jews (Judaism), in bringing awareness to them of God fulfilling upon them his recompense, which he pronounced upon Solomon in 1^st Kings 11: 11-13 due to his apostasy, saying in Matthew 21: 42-44, Did you never read in the scriptures, The stone which the builders (priests) rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you (due to apostasy and self-righteousness), and given to a nation bringing forth the fruits thereof (for the fruits are brought forth by grace, a gift, and not by merit).

  And as you, the church, were told symbolically (for it relates to the time of the end) in John 21: 6, saying, Cast the net on the right side of the ship (preach the righteousness of the gospel), and you shall find; so now I remind you, be a witness unto your brethren of all faiths of the righteous work your Father in heaven is doing in Christ for you and each and every one of his creatures; as your salvation is a GIFT of your Maker, and not attained by merit; and you shall find, or draw in, much fish, or souls; even all faiths, other sheep: and discern "Sheep". But first you must find love.

  And if you suppose that one or more of God’s creatures shall be condemned to eternal hell, then you know not the source of your being. I implore you then to discern this word spoken in Jesus to the Pharisees in Matthew 21: 31: I assure you this, The publicans and the harlots (which the self-righteous condemn as sinners) go into the kingdom of God before you. And for such self-righteous suppositions, as was harbored by the Pharisees, which the church also harbors today, was this parable of the Worker in the Vineyard spoken: The kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire laborers (fishers of men) into his vineyard. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, and said unto them, Go also into the vineyard; and whatsoever is right I will give you. And they went on into the vineyard to work.

  Again he went out about the sixth and the ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and said to them, Why have you been standing idly here all day? And they said to him, Because no one has hired us. Then he said to them, Go also into the vineyard; and whatsoever is right, that shall you receive. So when evening came, the lord of the vineyard said to his steward, Call the laborers, and give them their hire, beginning from the last unto the first. And when they that were hired about the eleventh hour came, they received every man a penny.

  But when they that were hired at first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the good man of the house, saying, These that came last had worked but for an hour, and you have made them equal to us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do you no wrong: did you not agree with me for a penny? Take that which is yours, and go your way: I will give to the last, even as unto you. Is it not lawful for me to do what I will with that which is mine? Is your eye evil, because I am good? Thus the last shall be first, and the first last. Just because you were first to be drawn of the Father unto belief does not make you any superior to your fellow creature who is yet to be drawn: for it is the potter that is fashioning both you and them to will.

  It was prophesied in Isaiah 40, as stated in Luke 3: 5&6, saying, Every valley shall be filled, and every mountain and hill (egotistic and self-righteous) shall be brought low (abased); and the crooked shall be made straight (for it is God which directs all steps, including the Pharaohs and Nebuchadnezzars of the world: they too shall be redeemed), and the rough ways shall be made smooth; and all flesh shall see (receive) the salvation of God (for it is a gift, given in grace). And thus the angel said unto the shepherds at the birth of Jesus, Fear not (the glory of the Lord that so shines around you): for, behold, I bring you good tidings of great joy, which shall be to all people.

  As you were told in Paul, You are the temple of the living God; therefore is the gospel this, That God is refining himself in you, being his temple; and it is not your doing. For which Paul stated thus, All things are of God; who in Christ is reconciling the world (not, A few) unto himself, not imputing their trespasses unto them. And again, For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles (be you Jew, Christian, Muslim, Buddhist, Hindu, or any other faith, or faithless, heathen); all have been made to drink into one Spirit. All being members of the one body.

  It was stated unto you in Matthew 18: 14, saying in Jesus, The will of your Father which is in heaven is that none of his creatures should perish: for he did make a promise unto Abraham, saying, In you shall all the families of the earth be blessed (saved: ransomed). Thus you were told in Jesus, saying, For God did not send his Son into the world to condemn the world, (as many of you do unto each other in your self-righteousness); but that the world (everyone: all souls) through him might (can) be saved (upon the fulfillment of his works). Thus, regarding who can be saved, you were told, The things which are impossible with man are possible with God. And thus, in continuation of Matthew 21: 42-44, And whosoever shall fall on this stone, (which the builders, priests, reject), shall be broken (abased); but on whomsoever it shall fall, it will grind him to powder. And this is the baptism of fire: for the precious wheat must be salvaged from its chaff which has kept it from being harvested in due season.

  Salvation, having been given to man as a gift before the world began (2nd Timothy 1: 9), in grace, cannot be taken away again: not for that which you did or did not do; thus you were told in Romans 11, saying, Even now, there is a remnant according to the election of grace (for all must be brought in). And if by grace, then it is no more of works: otherwise grace is no more grace. And if it be by works, then it longer is a gift. Thus you were told in Job 11, saying, Oh, that God would show you the secrets of (his) wisdom, that they are double to that which is (that which you know to be)! Know therefore that God exacts of you less than your iniquity deserves. Therefore in realizing this grace of your Maker, and learning by experience the abomination of evil, you then find yourself transforming into holiness/Love, which permeates the glory of God.

  Thus you were told in Isaiah 55: 7&8, Forsake your unrighteous (self-righteous) thoughts, that you may receive mercy: for my thoughts (salvation of all: Life) are not your thoughts (condemnation of your brethren: death). And in Psalm 50, I have no need for your sacrifices and burnt offerings: for all things belong to me; but offer your thanksgivings, for that which is being done for you. But then you hate instruction, and cast my words behind you: for you speak against your brother, slandering (condemning) your own mother's son. You think that I am altogether like you: but I will reprove you, and set everything in order before your eyes.

  The end of the matter is this, though all shall be justly recompensed for that which they were inspired to do, as everyone must learn through experience, yet no one will be cast into the Lake of Fire (Hell): thus Paul stated in 1st Corinthians 15, This is a mystery: We shall not all sleep, but we shall all be changed (transformed: from the glory of the flesh to the glory of God); except of course the acid being used to refine the gold: the refining stewards (forces) which God is using to refine you; known as the dragon, the beast, and the false prophet: spirits; as denoted in Revelation 16: 13&14. Thus God said to Satan in Job 2: 6, Satan, behold, Job is in your hand (under your power); but save his life.

  Thus, as Jude stated to you (Jude 9), even the archangel, Michael, when contending with Satan did not bring against him a railing accusation, knowing Satan was simply doing that which he was required to do; but simply said to him, The Lord rebuke you (in essence, The Lord keep you in check: see Job 2: 6, Zechariah 3, and 2nd Peter 2: 11). For though God wrote the program into being, yet designated stewards to implement them (Michael, representing Good; and Satan, representing Evil). Thus David said to you, Bless the Lord God, who makes his ministers a flaming fire. Or as God said symbolically in Ezekiel 38 to the beast of the end, I will bring you against my land (of the converted), that the heathen may know me, when I shall be sanctified in you, O Gog; which thing shall be fulfilled after the Parable of the Two Sticks embedded in Ezekiel 37 has been fulfilled; which parable is relative to Revelation 11 and Zechariah 4.

  Thus, my beloved, you were admonished in Hebrews 5, saying, For when for the time you ought to be teachers (of the gospel), you have need that one teach you again those things which are the first principles of the oracles of God; and are become such as have need of milk (like an infant), and not of strong meat (as one now grown in faith into adulthood). For everyone that uses milk is unskillful in the word of righteousness (the righteous work of God; he that is directing the steps of both the good and the evil: for in his righteousness, being the one taking you through your making unto that which you are to become, did he fulfill the atonement for you: thus holding you blameless, as Paul stated to you in 2^nd Corinthians 5: 18 & 19): for he is a babe (an infant, in understanding true righteousness). But they that understand that no man has power over good and evil have come of age, and are able to receive strong meat.

  Therefore it is time to leave the principles (the beginning) of the doctrine of Christ, and go on unto perfection (the doctrine that is unto perfection: the glory of God); not laying again the foundation of repentance from dead works (for which atonement was made), and of faith toward God (His sovereignty having been manifested unto all), of the doctrine of baptisms (for Christ is your baptism), and of laying on of hands (as in the days of the apostles), and of resurrection of the dead (the Holy Son, begotten by the Father from the dead, having been manifested as Holy Ghost unto many), and of eternal judgment (God, in righteousness, not imputing your trespasses unto you). For he that is enlightened in the word, yet seeks for he or another to be renewed again unto repentance, seeks to crucify to himself the glorified Son of God afresh, and put him to an open shame: (thus counting the blood of Christ unworthy).

  For the glorified Son, having glorified righteousness, need not make another sacrifice for sin; and the glory of God cannot be put to shame. Thus it is prophesied in David (Psalm 85), saying, Mercy (the first: as in, Atonement) and truth (the last: as in, Wisdom: Revelation 5: 5, and 10: 7) are met together; righteousness (the first) and peace (the last) have kissed each other (in the order of Melchisedec). Truth shall spring out of the earth; and righteousness (having been fulfilled) shall look down from heaven. Righteousness shall go before him; and shall set us in the way of his steps.

  And now I will share a mystery with you, which the apostles could not reveal to you until the appointed time, as denoted in Hebrews 9: 5; even as you were told that at the time of the end, the mystery of God should be finished (Revelation 10: 7); which mystery relates to Acts 3: 20-21, Revelation 11 and Zechariah 4, and Luke 17: 20-24 and Matthew 24: 31; which mystery is embedded in Zechariah 9: 9; and which though was played out as documented in both John 19: 26 & 27 and Matthew 21: 1-9 (and Jerusalem means City of Peace: in this case, new Jerusalem, a celestial city beyond death), yet its meaning has remained veiled until this time of the very end: for it protects the finale of God’s righteous work for all his creatures, which shall be justifiably fulfilled by ignorance, thereby fulfilling his divine word: for God cannot lie, as denoted in Hebrews 6: 18.

  He that has understanding, discern this word in John 19: Woman, behold your son; and, (John; or, Elias), behold your mother! And relate that statement of John 19 to this prophesy of Zechariah: Tell this to the daughter of Sion (the Christians), and say, Behold, your King is coming to you, meek, and sitting upon an ass, and a colt the foal of an ass (both which shall be mocked by ignorance as asses: unregarded by his own); yet again clarified in John 12: 15, as, Fear not, daughter of Sion: behold, your King cometh, sitting on (or, supposing to be) an ass's colt (symbolic).

  For though you might suppose that the kingdom of heaven shall suddenly appear, at the sound of the trumpet, as did the Jews at the first coming (as stated in Luke 19: 11); yet know that, as you were told in Luke 17, the kingdom of heaven comes not with fanfare; neither by observation: for he would already be among you at the last coming, even as it was at the first; for which it was thus stated to you: For as the Light enlightened the East at the first, so shall it also enlighten the West at the last. Thus watch. 

  Is it not written in Paul, in 1st Corinthians 4, saying, Judge nothing before the time, until the Lord come, who both will bring to light (reveal) the hidden things of darkness (the mysteries), and will make manifest the counsels of the hearts: and then shall every man have praise of God (upon the unraveling of the mystery of life)? And Hebrews does state, But we are yet to see the fulfillment of all that has been put under him. If he then is supposed to do all these things, would time not be needed for these revelations? Would it be meaningful and necessary to reveal these things while people are busy being raptured; being that you are to meet him in the sky at rapture? 

  Thus you were told, Behold, I come as a thief. Blessed is he that stays alert, watching, discerning that which he sees, and keeps his garments (immersed in the word), lest he walk naked (ignorant), and they see his shame. For many suppose they know, yet are they unaware of the state of their ignorance. Understand the presence of a thief: for he never comes announced; but is in your midst, yet unawares to anyone but he that he makes his presence known to: incognito. But, Why: you may ask? To which I will ask you, If the Jews had known Jesus to be the Christ at the first coming, would they have offered him in sacrifice? How then would the righteous work of God be fulfilled?

  And now I charge you, Discern that which I mentioned to you earlier regarding the order of Melchisedec: At the first, King of righteousness; and after that, also King of peace: for God does not do anything without a purpose, neither will he present a pattern without fulfilling it. For he did also require two sacrificial lamb offerings at the time the Ten Commandments were instituted (Exodus 23: 14-16, 29: 38-45 and 34: 22, and Numbers 28: 1-8): one in the morning (symbolizing the first coming), and one in the evening (the last coming). As it is written, This burnt offering (of the two lambs) shall be at the door (i.e. act as the door) of the tabernacle of the congregation, where I shall meet you, to speak (testify) unto you. And the tabernacle shall be sanctified by my glory. Thus you were told in Moses (Deuteronomy 8), saying, You are being fed with manna which you know not; that you might come to know that man does not live by bread only, but by every word that proceeds out of the mouth of the Lord does man live. 

  And discern the fact that the Ten Commandments came on two tablets, each containing five commandments a piece, signifying the two great commandments, which Jesus spoke of in Matthew 22: 37-40; yet left you he with only one of the two great commandments (John 13: 34), which, though you are unable to keep, must also be fulfilled (Matthew 5: 18), after the order of Melchisedec: having fulfilled the first great commandment on your behalf. And as it is impossible for man to fulfill the two great commandments, it is stated in Hebrews 6, saying, By two unchangeable events, in which it is impossible for God to lie, shall man have a strong consolation, for entering into that within the veil.

  And for this same reason did the Mercy Seat have two cherubims of glory shadowing it (Hebrews 9: 5); for which Paul also stated in Ephesians, saying, To make in himself of twain one new man. Now discern the terrestrial throne which Solomon built, which symbolizes the throne of heaven, as described in 1^st Chronicles 9: 18&19; as directed of David the king, who is referred to also as First and last in 1^st Chronicles 29 (for of his seed was the first, and also is the last), who passed it on to his son Solomon to build. Seven is God’s perfect number; having worked six days and rested on the seventh: to which I ask you, How many years did Christ work at the first coming in Jesus?

  As Hebrews 4 states, If Jesus (his name at the first coming) had given them rest (if the atonement was all that was needed, why else would you still be in the furnace of refinement in human form?), then would he not afterward have spoken of another day; (for then everyone would already be in heaven). But then you were left with one last commandment, which, in seeing the current state of man, has not been kept either; to which the second part of the order of Melchisedec needs to be fulfilled: For not one jot or one tittle (dot) shall in any way pass from the Ten Commandments, till it is all fulfilled: for the atonement fulfilled only the first great commandment, which relates to sin; hence, There remains no more sacrifice for sin (Hebrews 10: 18). As it is, you can only sin against one who is holy, and that is God; but that which you do against your neighbor is iniquity, for which a peace offering is needed to bring all together in one.

  Now discern the pattern of the throne, as built by Solomon: There were six steps to the throne (signifying six regenerating generations unto perfection: the throne sets on the seventh, which is perfection, as denoted in Genesis 5: 24, Jude 14, Hebrews 11: 5, and Job 5: 19; and the seventh is that which is within the veil, or veiled: he that is able, let him discern), with a footstool of gold, which were fastened to the throne, and stays (hands: arms) on each side of the sitting place, and two lions (upon who the arm of the Lord shall stay) standing by the stays (these are they of who you were told in Zechariah, saying, These are the two anointed ones that stand by the Lord of the whole earth: and discern the other word for anointed, or the meaning of the word Christ).

  Discern the meaning of Revelation 5: 5, and Genesis 49: 9-12; and Numbers 24: 17, which states, There shall come a Star out of Jacob (Jewry; the first coming), and a Scepter shall rise out of Israel (out of the converted, Christianity; the last coming), and shall smite through the princes of Moab. And discern the signification of Smiting the princes of Moab, as denoted in 2^nd Samuel 8: 2, which signifies the first and last comings that make up the complete work that redeems life. Then again, as you were told in Hebrews 9, It was necessary that the patterns of things in the heavens should be purified with these (as denoted in Exodus 29: 38-46); but the heavenly things themselves with better sacrifices (the atonement and the peace offering) than these.

  Discern also the signification of Moses striking the rock on two separate occasions, (the first time Massah, meaning Temptation, or Sin, which required an atonement; and the second time Meribah, meaning Strife, or Iniquity, which requires a peace offering: after the order of Melchisedec: see Exodus 17: 6&7, Numbers 20: 10-13, and Deuteronomy 33: 8), that the water (word of faith) may flow, to nourish the people. For, striking the rock (Rock of Salvation), symbolizes striking the Son of man. For Isaiah did prophecy (Isaiah 12: 3), saying, With joy shall you draw water out of the wells of salvation. Of this also were you promised the former rain and latter rain (teachers of righteousness according to righteousness), as stated in Joel 2: 23; and in Hosea 6: 3, which states, And the Lord shall come unto us as the latter rain and the former rain unto the earth; of which also Isaiah prophesied, I the Lord, the first, and with the last.

  And now back to Solomon's pattern of the throne: And twelve lions (symbolizing the twelve apostles) stood there on the one side and on the other upon the six steps (behind the two that stand by the throne, which are also referred to as Sons of oil, and also as Cherubims of Glory). There was not the like made in any kingdom.

  Now, understand the time and season, as relating to the seven seals and seven trumpets in Revelation. The first seal, Revelation 6, reveals A white horse, and he that sat on him had a bow, and a crown was given to him: and he went forth conquering, and to conquer. To understand who this is, you would need to go to Genesis 16 and 21, and Isaiah 10. As stated in Genesis 16, The angel said unto Hagar, Behold, you are with child, and shall bear a son, and shall call his name Ishmael (meaning, God shall hear); because the Lord has heard your affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of (spread throughout) all his brethren.

  And again, in Genesis 21, the angel said unto Hagar, Arise, lift up the lad (Ishmael), and hold him in your hand; for I will make him a great nation (Islam). And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer (thus the bow). Of Ishmael came Mohammed, the prophet of Islam, who had a white stead, on which he went forth conquering; and of this Isaiah prophesied thus, O Assyrian, the rod of my anger; I will send you against a hypocritical nation (thus September 11th).

  The second seal, of which was a red horse whose rider was given power to take peace from the earth, symbolizes both Monarchy and the Christian Crusaders: for the worldly realm (government) also mimics the spiritual realm; even as the false prophet (Beast from the Sea: Revelation 13: 1) is of the spiritual realm, and the Son of Perdition (Beast from the Earth: Revelation 13: 11) is of the worldly realm. And Nebuchadnezzar’s image of gold, which is the church, which self-righteously preaches condemnation to the Lake of Fire for those who do not worship according to its doctrine, as denoted symbolically in Daniel 3: 4-6, and for those also who do not give to the church their gifts: gold ($): mammon; is of the spiritual realm (religion); as also the four beasts of Daniel's dream.

  The church forgets that they that worship God worship him in spirit and in truth; and not according to man's statutes; thus they that were cast into the fiery furnace, symbolic of they that the church condemn to eternal travail in the lake of fire, were redeemed by the Son of God: Daniel 3: 25. Yet also represented by both, the image of gold and the four beasts in Daniel 3 and 7, is the worldly realm: the four superpowers of the world, starting with Babylon unto the current superpower, of whom also is the Son of Perdition.

  The third seal, which had a black horse, and whose rider had a pair of balances (scale) in his hand, symbolizes in the spiritual realm the height of the taxing power of the papacy and its torturous atrocities, as it meddled in politics, yet claiming to uphold that which is of Christ and the Holy Spirit: attempting to balance both God and mammon: forgetting you cannot serve two masters; and it also symbolizes capitalism in the worldly realm.

  The forth seal revealed a pale horse (white supremacy), whose rider’s name was Death, and Hell followed with him; and they were given power over the fourth part of the earth, to kill with the sword, and with hunger, and with death, and with the beasts of the earth. This symbolizes a time of great turmoil for a part of man, starting with slavery, and leading to the world wars, and the holocaust; covering the time of Lenin, Hitler, Mussolini, and the likes; a dreadful time leading into communism, and capitalism.

  After this comes the fifth seal, which reveals those that were slain for the word of God, and for the testimony which they held: and this covers victims of religious zealotry, and of  the despots of the world; and to them were given white robs (righteous comfort); and were told to rest for a little while, until their fellowservants also and their brethren (all souls), that should be killed as they were, should be fulfilled (in preparation for the resurrection). And the sixth seal reveals both the religious conflicts, (nation against nation), and the natural disasters of the time of the end, which was also prophesied in Luke 21 as a time of great distress on the earth with perplexity (the earthquake signifies the quaking or crying of the earth for the things which are coming upon it; yet also literally occurs: e.g. Oakland, California, and others around the world); the sea and the waves roaring (hurricanes and tsunamis); and peoples hearts failing them for fear of those things coming inevitably on the earth: the powers of heaven being shaken.

  And before the commencement of the events that usher in the very end, the servants of God (the reapers) needed to be sealed: thus four angels held up the disasters scheduled for the earth (signifying government; as in September 11^th), the sea (signifying religion), and the trees (signifying natural disasters; as in the hurricanes, tornadoes, earthquakes, and tsunamis), until the sealing (preparation: birthing) of the appointed servants.

  And now the seventh seal, which reveals the seven trumpets: the very events that lead to the very end of all things, which events, given their magnitude, caused silence even in heaven for half an hour. The sound of the first trumpet announces the first world war. The second trumpet announces the events of the second world war: the great mountain signifies America; and this relates to Pearl Harbor, in which a third of its ships were destroyed. The third trumpet announces the retaliation of the US on Japan; which thing in the vision was as a great star falling from the sky, burning as if it were a lamp, and named Wormwood (Bitterness): and this signifies the atomic bombs which the US dropped on Hiroshima and Nagasaki in their bitterness over Pearl Harbor; and many people died of its contaminates. And the fourth trumpet announces the Cold War, and fall of the USSR.

  Now comes the three Woes: the last three trumpets of the end, starting with the fifth, which announces the beginning of terrorism: suicide bombers and war lords, which were seen in the vision as locusts: destructive elements. These so-called locusts were like unto horses prepared unto battle; and on their heads were as it were crowns of gold (considered as martyrs): their faces were as the faces of men (being humans). Their hair looking like women’s signifies both their youth and the fact that some also were women; and their teeth being as lions signifies their determination to devour, or annihilate. Their breastplate of iron signifies the bombs, and tails like scorpions is the sting of their acts. The king which was over them was named The Destroyer (Abaddon: prince of the air).

  And now the second Woe, which is the sixth trumpet; and this signifies the event of September 11^th, 2001. The River Euphrates symbolizes Islam, as water symbolizes word of faith; and Euphrates symbolizes the land of that faith. The four angels symbolize the four airplanes, which were prepared for (at) an hour, and a day, and a month, and a year, for to slay the third part of men: as this one act shall lead to the slaying of a third of mankind. And they were referred to as angels because they are stewards of God's wrath.

  And regarding the four airplanes, this is how Ezekiel saw them back in the day of his vision: A whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst of the fire was as it were the color of amber (signifying a brownish-yellow fossilized fuel, easily electrified or detonated by friction: aircraft fuel). In the midst of the whirlwind came the likeness of four living creatures (the four airplanes), and they had the likeness of a man (the pilot). They each had four faces: the face of a man (being piloted by man), and the face of a lion (faith: wrath of the Lamb), on the right side: and the face of an ox on the left side (thus covering both principalities: the lion, faith; and the ox, industry, of the earth); and all four also had the face of an eagle (signifying a great bird).

  And each one had four wings (two at the midsection, and two at the tail). Their feet were straight (not like man's); and the sole of their feet was like the sole (hoof) of a calf's foot (black, rubber-like: the tires): and their color (the airplane's) was the color of burnished brass (brushed metal). And they had the hands of a man under their wings (the pilot). Their wings do not move (flap, as a bird's), they stay straight. And they do not turn like birds, but stay on course: where ever the spirit (controls) directed them to go, they went. They had lamps (lights), and they had wheels; and the wheels worked like a wheel in the middle of a wheel (the wheel and the tire). As for their rings (strakes - fuselage), they were so high that they were dreadful; and their fuselages were full of eyes (windows) all around them (the stretch of them).

  When they moved, the wheels moved by them: and when they lifted up from the earth, their wheels were lifted up (retracted): for the spirit of the living creature (man) was in the wheels (controlling the wheels). And the likeness of the firmament upon the head of the living creatures (the various indicator lights on the ceiling of the cockpit) was as the color of terrible crystal (indicating the dimness of the indicator lights). The noise of their wings (the jet engines) was like the sound of great waters (thunderous), as the voice of the Almighty, the voice of speech, as the noise of an host: and when they stood (landed), they let down their wings (flaps).

  And there was a voice from the ceiling when they landed (the announcements of the flight attendants or pilot). And above the roof of these four airplanes was the likeness of a throne (leader): and upon the likeness of the throne was the likeness of a man above upon it (he that masterminded the event). And then I saw the appearance of the likeness of the glory of the Lord (for to God be the glory, being his wrath).

  For it is as prophesied in Isaiah: O Assyrian, the rod of my anger, (with which I shall chastise my elect); the staff in their hand (the plan you harbor) is my indignation. I will send him against a hypocritical nation (a self-righteous people whose mouths speak folly), against the people of my wrath will I give him a charge, to take the spoil, a